People about Cosplay...
Absolutely not! There are exceptions, but even seasoned cosplayers who enjoy the crafting side of things will often buy parts of their costume. There’s an entire segment of the community that does commission work who wouldn’t have any business at all without the parts of the community who find skipping to the dressing up stage to be most fulfilling.
So long as you are having a good time and participating ethically (not taking credit for a costume someone else made, for example), you are doing cosplay exactly right!
Interesting question. If the word “cosplay” is referring to what is usually meant, then no, because the costumes in question are those of fictitious characters. There is no “culture” being appropriated. Not even if you wear a Japanese school uniform – because Ayanami Rei, or whoever, is not a Japanese girl, she’s a fictitious character and you are dressing like her.
There’s some interesting weirdnesses to explore though, even in this space. Some thoughtless racist fans were in the habit of making black cosplayers feel uncomfortable. The absurdity of this is almost galactic in proportion because if a black woman can’t dress like Sailor Moon because she’s not Japanese, then why would a white women be able to? She isn’t Japanese, either. And Sailor Moon is not Japanese, she’s fictitious. Obviously, critical thinking is not high on the list of people who are unpleasant to other people.
But the rising tide right now is that cosplay is for everyone and while I don’t myself cosplay, I support this. Dressing up as your favorite character is not cultural appropriation – it is a culture in and of itself. There are folks who cosplay Jane Austen characters and pirates and princesses. Cosplay has its own subculture aesthetic. Merely dressing up is for anyone, anytime, anywhere.
The world has adopted the word cosplay. It’s Wasei-eigo, which means the word was originally created by the Japanese using English as the roots. “Costume play” becomes “cosplay.” There is a world cosplay summit. So I don’t think you can argue that merely using the word is appropriation. Words for things spread. That’s how language works.
Calling offensive stereotype costumes “cosplay” is stretching the word uncomfortably outside what cosplay means, IMHO. Those costumes are meant to represent offensive stereotypes. It’s outside the culture of cosplay itself and is merely wearing a costume in bad taste.
So, I would say no, cosplay is not cultural appropriation, it is its own culture that is open to anyone, anywhere.
When judging whether something is cultural appropriation, ask first: is there a cultural double standard that praises the borrower while punishing those whose behaviors/styles are being borrowed from? If not, then the second test is to see if the thing being borrowed has religious/spiritual/historical significance the borrowers are disregarding or disrespecting for the sake of ‘cool’. Finally, does the act of borrowing reinforce stereotypes?
To answer your question, No. Cosplaying in the past hasn’t been used to marginalize, dehumanize, or stereotype the Japanese people. Cosplay has no major religious, political, or spiritual significance, even in Japan it is considered a commercial hobby. Cultural Appropriation is problematic because the hegemonic group (in the US case, white people) get praise for behaviors the group that they borrowed the practice from get penalized for (in this case, Japanese otaku). However, Japanese otaku have the same or superior status as American Cosplayers at US Conventions and English language internet. Japanese Otaku are not facing a double standard when compared to white otaku that favors White otaku.
There are some racists who may say white cosplayers look more like the anime/video game characters then Japanese cosplayer, but those types tend to be seen as racists and pariahs in most well-balanced cosplay communities. Most people tend to think the Japanese have very high quality cosplay.